Mutual-cooperation and non-hierarchical relationship are
social relations can be traced during Paleolithic age. Like many communities
existed around the world, primitive communities in the archipelago had its
tradition of such social relations. Though not visible at larger scale, due to
the dominance of authoritarian regimes and centralistic politics; anarchistic
relationships sporadically and spontaneously occur in our relationships in
family, community, workplace, agricultural and fishing communities, community-based
organizations, indigenous communities among others.
History as what it is portrayed in centennial celebration
typically focuses on personality and events that reinforce the concept of
nation-state. It has special attention to hosts of “heroes” who campaigned for
the ouster of colonial administration while proposing another government that
will reign over the archipelago. Many authors have the habit of appreciating
the dominance of Spain over the archipelago by pointing out the superiority of Monarchial
Spain and relating it to the inferiority of decentralized and autonomous
communities and baranggays.In broad strokes, barangganic was the social set-up
of the primitive communities in the archipelago encountered by the Spaniards.
Every barangay was autonomous but connected to many baranggays and communities
through primarily blood ties. Usually, confederation of large baranggays can be
found in river mouths where trading activities taking place on a massive scale. Magellan’s misfortune in 1521 was brought by
unfriendly attitudes of other Cebuano communities; Raja Humabon was the only
leader accepted him but changed his attitudes right after Lapu-Lapu’s forces
massacred his men.
There were several expeditions followed the Portuguese route
which was also unsuccessful. The network of support of primitive baranggays
proved to be formidable that it's able to dish out outsiders who were not
welcome and seen to be unfriendly. Ruy Gomez de Villalobos expedition in
1543-1545 had luck after 16 months wandering around the archipelago looking for
food and waiting for winds that would blow them back to Mexico. They had made
friends to dozens of local chiefs and able to gather detailed information about
trading, foreign contacts, political and economic condition of the archipelago.
Their valuable information was useful to preceding trading expeditions.
Magellan’s mission based on the contract he signed by the
King of Spain was basically to make trades with the locals, he was strictly
advised not to use hostilities against Muslims and locals. The faith conversion
could be seen as a tactic to make commercial negotiation effective, indeed our
ancestors who were deeply religious changed their faith, local gods subdued and
converted local chieftains into Christians and many communities follow suit and
pledge allegiance and loyalty to Christ and priests. Countless resistance
failed due to the betrayal of locals who kneeled down before Christ and
dismissed Diwata, Batahala and other local gods. Scholars and historians
commonly attributed the failure of local resistance to lack of centralized
organizational pattern which the monarchial Spain has. Personalities like
Rizal, del Pilar, Jacinto, Mabini, Aguinaldo, Bonifacio and many others were
the activists highly influenced by republicanism; they advocated and campaigned
to oust the colonial government to be replaced by the local version which is
basically patterned to European design.
Isabelo de los Reyes did not take off from the monopolistic
idea of nation-state; he rather started from the local communities. He studied
local culture through folklore to enrich his understanding on the subject
matter that he believed to be the contribution of the communities of the
archipelago to humanity. Many years before the 1896 revolution broke out,
Isabelo as a media man was one of the consistent critique of the colonial
administration, he was said to be more popular than his contemporary activists
who were based in Europe. Spanish authorities arrested him and jailed together
with more than 300 dissents. When he released wrote another letter encouraging
people to go to the mountains and launch guerilla warfare against Spain; he was
arrested for the second time and exiled to Montjuich, Barcelona where he
befriended with radical journalists suspected to be anarchists. When released
participated the anarcho-syndicalist actions in Barcelona and other parts of
Spain. In 1901, before Leon Colgosz assassinated McKinley, he returned home and
initiated the establishment of Union Obrera Democratica or UOD, the first
workers union in the archipelago.
Authoritarian left was introduced in 1930s, Bolshevik
influence started to dominate the resistance movement and eventually replaced
the anarcho-syndicalist planted by Isabelo de los Reyes. The dictatorship of
the proletariat became the viable alternative for the workers and marginalized
communities, and the movement were organized under the centralized politics of
the Communist Party adhering Marxist and Leninist ideology. During the 60’s, Chinese idea of people’s
protracted war through guerilla warfare begun to out fashion the
insurrectionary method of the Bolshevik.
Marcos dictatorship provided a condition for uprising. Hundred thousands
of people were organized by the leftist group were the National Democratic
Front was the most influential. During the late 90’s, the largest left block
started to decreased strength, an internal debate caused fragmentation and led
to formation of smaller political blocs. Also during this period few anarchist
individuals and collective surfaced and consciously presented anarchist
alternatives and methodologies, many youth warmly accepted and embraced the
idea and consistently and creatively conducted activities through
non-hierarchical pattern. Currently, autonomous movement is exploring systems and
exerting extra effort to install mechanisms which will ensure education that
intended to increase the capacity of collectives and autonomous individuals in
carrying-out autonomous actions.
The Mobile Anarchist
School Project
Volunteers of Indokumentado Productions
and Mindsetbreaker Press who are currently active in autonomous movement utilizing
various methods such as conferences, workshops, consultations and
protests actions are proposing for a “Mobile Anarchist School” project in 2012.
The need for education
and advocacy work to amplify existing campaign that generally focus on
environmental issues, political marginalization, patriarchy, poverty and hunger
that is widespread throughout the archipelago are amongst the main area
of concern that the two collectives wanted to work on. The aim of the project is to provide
information, analysis and plans to marginalized communities, students,
out-of-school youth and Local Autonomous Network or LAN. The project is also
intended to share skills to local network related to writing, advocacy,
campaign, public speaking and research.
About Indokumentado
and Mindsetbreaker Press
Indokumentado
Productions was formed two years ago (2010), its primarily aimed to produce and
distribute documents independently to cater the perceived needs of the
autonomous movement. Autonomous activists in the archipelago has very limited
materials focused on local context, most materials are barrowed or
donated from
the west. Written and video documents produced by Indokumentado are derived
from local history, context, analysis and experience based on anarchist
framework. Indokumentado is very active in various campaigns such as Occupy
Luneta, Food Not Bombs, alternative education for marginalized communities and
street actions. Mindsetbreaker Press was also formed in 2011. Its objective is
to re-print and publish and distribute anarchist literature. Likewise Mindset
is also active in autonomous movement in providing relevant materials and
organizing events that would provide information and will lead to actions.
Mindset and Indokumentado are both active in facilitating
activities attracting youth and young professional in various activities.
During 2011, volunteers of Indokumentado and Mindset were occupied of
activities which follows: mini gathering of autonomous network which consist of
sets of activities involving workshops
and discussions on history, prehistory, current issues, ecology and gender
issues. Organized a protests action during state of the nation’s address.
Regular conduct of food not bombs in various marginalized communities in
Metropolis (Taguig, Makati, Sucat, and Luneta, Manila). Produced and reproduced
materials and documents like journal, pamphlets, fliers, posters, stickers
edited videos, and made media release. Organized gigs with discussions on
currents issues and ideas on anarchism. Actively participated occupy Luneta and
conducted series of activities and protest action in public national park
drumbeating the issues on poverty and hunger. Participated public discussion
also in national park on issue of hunger and poverty. Art workshop for kids.
Free market and sharing of gathered toys , shoes, dress and other stuff. Some of the activities conducted in the first quarter of 2012 are spill over of lazy years momentum like food not bombs in Sucat
combine with art workshop and discussions on gender and medical assistance for
kids. Since the collectives and people involved in activities mentioned above
do not had a venue to assess and reflect the events to measure success, it is
safe to say that it provided critical information and skills to both public
(external to the movement) and the movement. Thus,
meeting new faces in every activity that
the two collectives able to connect and coordinate.
Please donate to the Mobile Anarchist School Project. contact: aschool@riseup.net
Please donate to the Mobile Anarchist School Project. contact: aschool@riseup.net
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